Jacob-Yaacob

11-29-2016 , Hebrew 5777, Ethiopic 7509

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Yahoshua Ben YHWH, YHWH Elohim, Ruach Kadesh, Abba Father, Israel, The Tribe of Judah be lifted up!

Jacob, Yaacob (Hebrew) is the heel catcher; lier in wait; supplanter; leaving behind; bringing to an end; recompensing; rewarding. Yaacob is the younger of the twin sons of Isaac and Rebekah, who obtained the birthright.  Metaphysical definition of  Jacob and Esau represent the mental and the animal consciousness within.  Esau, the hairy man, typifies the animal, consciousness which comes first into expression.

Most of humanity let the “animal consciousness” rule in consciousness.Esau, as he unfolds in the nature of man  must be supplanted by a higher type, called Jacob,  Yaacob, the supplanter, mentality , understanding. Jacob also represents an idea of the I AM identity, through which  faculties of the mind receive their original inspirations. Jacob had twelve sons, to each of whom he gave an office and each of whom he blessed, or inspired, with his spiritual wisdom.

The Bible narrative about Jacob and Esau has been written and programmed to be read historically, as a “religious ideology”, teaching and pontification.  Theologians however,  have had trouble trying to excuse and explain Jacob and Rebekah’s actions.  What appears as “duplicity that they perpetrated upon Esau”, when read in light of spiritual understanding or considered as part of history of individual souls unfolding, the incident loses its aspect of duplicity.

Study and meditation to uncover  what they did is a description of the subtle working of the soul in spiritual evolution, under the guidance of The Divine Mind. The soul is progressive  We must go forward. The animal part of humanity is left behind. The spiritual,the  soul,  inwelling intellect and understanding, must raise up and rise up!  The soul must meet and overcome its limitations.

yaacob-and-esau

Esau was a hunter. Esau found and finds his pleasure in the realm of animal forces. When cravings of the lower nature rise—Esau rises. Esau gave his birthright to appease his hunger. The “red pottage” mentioned in the Scripture symbology refers to life substance of the body.

The natural man is first in man’s evolution. “Natural is first, then that which is spiritual” says Paul. A strong body is required to express a strong mind; that is the divine plan. Once born again, men and wombmen of Yahoshua Ben YHWH, YHWH Elohim who are born again,  will have robust bodies; we will not be weaklings spiritually, mentally and  or physically.

Healing of the body is fundamental in  YHWH’s perfect-man, wombman idea, ideal and ideology.

The natural man is not wise. Esau was a hunter, and he loved sport better than Spirit. He was not seeking development through soul culture, and in order to carry forward the whole man it was necessary to supplant and suppress him. This is the meaning of the deception by Jacob and Rebekah. The mental must gain supremacy and physical must lose prominence. This is what Jacob and Rebekah did. They got Isaac (I AM) to acknowledge the mind as first in consciousness.

Jacob went to another country, which represents apparent separation. An explanation of Genesis 28:10-22 is as follows: Jacob (the mental) went toward Haran (a high place): when the mind enters a higher state of consciousness. At “a certain place” in consciousness understanding is “unillumined.” One of the stones of the place “that Jacob put “under his head” represents the contact of understanding with material conditions.

The “ladder” represents step-by-step realizations of Truth. Pure thoughts (malakim in Hebrew) (angels) of YHWH) ascend and descend in consciousness. “Jehovah,” the I AM (verses 13 and 14), occupies the highest place in consciousness. Spiritualized thoughts of the mind become seed and bless all the earth (body consciousness).

YHWH  is constantly in our midst, and we must eventually come into divine consciousness (verse 15). The mind is startled when it discovers YHWH to be an omnipresent principle (verse 16).  Verse17 represents realization that the body (house) is the temple of YHWH and that the mind is the gate to heaven (harmony). In light of understanding, “the morning” (verse 18), things that have been our steppingstones become (kadosh-Hebrew) holy and we anoint them with oil (love, joy, and gladness).

Beth-el signifies house of YHWH. Luz means separation; that which has seemed separate and apart is brought into unity (verse 19). Verses 20 to 22 represent the first attempt of the enlightened mind to covenant with YHWH and trust Spirit for all things. Keeping the law of giving and receiving is recognized as a step in spiritual development.

Taking a wife symbolizes a unification of the I AM with affections. Jacob was told by his mothet to go to Paddan-aram (table land) to the house of Bethuel (unity with YHWH) and take a wife from the daughters of Laban (white, pure, shining) after his brother Esau had vowed to kill him for stealing his birthright.  (Gen. 28:2-7).

Taking a wife points the way to a unification with the love principle in its higher aspects. Exalted ideas, divine aspirations, and pure motives are designated as necessary to union with the soul that the I AM is about to make. In Genesis 33:1-15  read of reunion of Jacob and Esau.

In the 1st and 2d verses Jacob (the mental) prepares to unite with Esau (physical expression). Mind and body must be joined before the divine law can be fulfilled.

Verses 3 and 4: The mind must be unified with the body in all the seven natural faculties. When the union between mind and body takes place a humility born of surrender of the self comes into expression.

Verses 5-7: The women and the children here represent the accumulations of the mind.

Verses 8 and 9: The mind is willing to share its accumulations, but the body (Esau) cannot receive the gift until it has been uplifted. In verses 10 and 11 we find that, after mind and body are reconciled and adjusted, they share alike the gifts of Spirit.

Verse 12: Jacob, the mind, should go before and direct the body (Esau).

Verse 13: The children, and the young animals in the flocks and herds, symbolize new ideas’ being established in consciousness.

Verses 14 and 15: There is not necessarily enmity between the mind and body of man, but a difference in states of consciousness. The body becomes an obedient servant of the mind when the two are unified in The Divine Mind.

Like a blessed, light, sweet scented flower springing forth from the root of Jesse, bursting into blossom, flowing in one accord, YHWH’s will, Raising Up The House of Israel, Judah,  Yahoshua Ben YHWH, YHWH Elohim in humanity and divinity bring forth new life, good fruit, holistic health, wellness, healing and repair.

Almond Cinnamon Geranium Lemon Oregano

(anti-fungus)

Sage
Anise Coconut Ginger Lemongrass Neem Sandlewood
All Spice Frankincense and Myrrh Hibiscus Licorice Papaya Sheperd’s Purse
Chamomile Fennel Hyssop Walnut Peppermint Tea Tree
Yarrow Fenugreek Lavender Rosemary Rose Hips Vanilla
Formulas
Honeysuckle

Castor Oil

Comfrey Root

Cucumber Lime Honey and Black Seed Vetiver Shea & Coconut Coconut and Papaya
Coconut and Lime Coconut and Lemongrass Coconut and Lemon Lemon and Ginger Orange and Rose Lavender and Coconut

Ihit Ahkotee,

Mary Rose

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